Archive: Repeat after me (Artist Statement)

Arts Commons, Macalester College, April 2019
| Durational performance and installation

 

Academia has given me the ability to articulate and think critically, but it has also dislocated me from my mother tongue and my roots.

Using papers that I have accumulated from classes at Macalester, this installation represents a body of knowledge that engulfs the viewer. The crumpled papers signal a sense of ambivalence. At the same time, their biomorphic shapes reveal the vitality of the information that academia often ‘flattens.’ The installation enlarges over time, becoming increasingly alive yet flimsy. It evokes anxiety and fragility, reflecting my fragmentation within English-speaking, West-located academic training. The performance relates the corporeal body with academia, exposing the jarring and violent disjunction that takes place in academic institutions. Repetitive motions of learning lead to embodiment, then produces violence on the body itself.

Even though the installation was ‘destroyed’ after my performance, though the week-long process of building the ‘sculpture’ was a durational performance itself, the aftermath of this experiment feels intriguing. The scene evokes questions such as: what happens to this body of knowledge post-academia? Who is accountable for it, now that the body has physically left and the marks it inflicted remain? The exposure of tape pieces reveals, or rather, refuses to conceal, the artificiality of the sculpture. They are indeed just papers. I am interested in this dissonance: the journey of the papers from being endowed with meaning to mere material objects. The papers, my body, and academia are all subject to this questionable paradox between intellectual value and materiality. The biggest failure of academia is its inability to reconcile this paradox.


Now, repeat after me:*

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The short story “Father and Son,” from Langston Hughes’s 1934 collection The Ways of White Folks.

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Chari, S., & Verdery, K. (2009). Two page excerpt from: Thinking between the posts: Postcolonialism, postsocialism, and ethnography after the Cold War. Comparative Studies in Society and History, 51(1), 6-34.

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DeFrantz, Thomas F.and Tara Aisha Willis, “Black Moves: New Research in Black Dance Studies,” The Black Scholar, 46:1, (2016), 1-3.

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Taylor, Diana, “Acts of Transfer,” What Is Performance Studies, Duke University Press, 2015

DeFrantz, Thomas and Anita Gonzales, “From Negro Expression to Black Performance” in Black Performance Theory, Durham: Duke University Press, 2014. 1-19.

Diana Taylor, “Making A Spectacle: The Mothers of the Plaza de Mayo,” Journal of the Association for Research on Mothering, 3 (2), 79-109

Fuentes, Marcela A, “Performance, Politics, and Protest,” What Is Performance Studies, Duke University Press, 2015.

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Keeling, Kara. “Looking for M – Queer Temporality, Black Political Possibility, and Poetry from the Future.(‘Looking for Langston’, ‘Brother to Brother’, and ‘The Aggressives’).” GLQ: A Journal of Lesbian and Gay Studies 15, no. 4 (2009): 565-582.

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Eli Clare, Pride and Exile (2015 – most recent edition)

Kim Q. Hall, “Reimagining Disability and Gender Through Feminist Disability Studies,” in Feminist Disability Studies: 1-10.

Siobhan Somerville, “Scientific Racism and the Invention of the Homosexual Body,” in Queer Studies: A Lesbian, Gay, Bisexual and Transgender Reader: 241-61.

Candace West and Don Zimmerman, “Doing Gender”: 147-164.

Ian F. Haney Lopez, “The Social Construction of Race,” in An Introduction toWomen’s Studies: Gender in a Transnational World: 52-57.

Andrea Smith, “Not an Indian Tradition: The Sexual Colonization of Native Peoples,” Hypatia 18.2 (2003): 70-85.

Kimberle Crenshaw, “Mapping the Margins: Intersectionality, Identity Politics Violence Against Women of Color,” in Critical Race Theory: 357-383.

Angela Davis, “Racism, Birth Control and Reproductive Rights,” in Women, Race and Class: 202-221.

Audre Lorde, “Age, Race, Class and Sex: Women Redefining Difference” and “Uses of the Erotic,” in Sister Outsider: 114-123; 53-59.

James Clifford “Traveling Cultures,” from Cultural Studies, ed. Lawrence Gross-berg, Cary Nelson, and Paula A. Treichler. NY: Routledge, 1992: 96-116.

K. Anthony Appiah “African Identities,” In My Father’s House: Africa in the Philosophy of Culture. NY: Oxford U.P., 1992: 173-180.

Henry Louis Gates Jr. “ ‘Authenticity,’ or the Lesson of Little Tree,” New York Times Book Review, November 24, 1991: 1, 26-30.

José Limón “Representation, Ethnicity, and the Precursory Ethnography.” In Recapturing Anthropology: Working in the Present, ed. Richard G. Fox. Santa Fe: School of American Research Press, 1991. 115-135.

Blommaert, Jan “Language, Asylum, and the National Order.” Current Anthropology 50.4 (August 2009): 415-440

Magretta, Joan “Fast, Global, and Entrepreneurial: Supply Chain Management, Hong Kong Style: An Interview with Victor Fung.”

Berger, Maurice. From White! Whiteness and Race in Contemporary Art.

Bonnett, Alastair. “Constructions of Whiteness.”

Carlson, Dennis. “Stories of Colonial and Postcolonial Education.”

Kipling, Rudyard. “White Man’s Burden.”

McLaren, Peter. “Whiteness is the Struggle for Postcolonial Hybridity.”

Mohanty, Satya. “Drawing the Color Line.”

Morrison, Toni. “Romancing the Shadow.”

Roman, Leslie. “Denying (White) Racial Privilege.”

Said, Edward. “Orientalism.”

Stoler, Laura Ann. “Making Empire Respectable.”

Thompson, Becky et al. “Home/Work: Antiracism Activism and the Meaning of Whiteness.”

Ware, Vron. “Island racism.”

Whitlock, Gillian. “Outlaws of the Text.”

Fanon, Frantz. Black Skin, White Masks. Grove Press, 2008.

Gordimer, Nadine. July’s People. Penguin 1982.

Smith, Zadie. On Beauty. Penguin 2007

…and more…

 
 
 
 

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